Esi siganeko esibalulekileyo, esivuyisayo, esibalulekileyo, njengomtshato, sisoloko sishiya imbonakalo ebumnandi nje kuphela phakathi kwabasandul 'ukutshata, kodwa kunye nabazali babo, abahlobo, abasondeleyo. Emva komcimbi womtshato, iindwendwe kunye neendwendwe ziqala ngokugqiba umthendeleko. Kusekwa kweli lizwe lethu ukuba umcimbi womtshato awukwazi ukwenza ngaphandle kwemigodi yokugcoba, imidlalo yokuzonwabisa, imveli yenkcubeko.
Ngokuqhelekileyo, kwanekuqaleni komthendeleko, into enomdla kakhulu eyenzekayo - ukukhala okuqhubekayo "Okubambile!" Qala, bavela kwimida ehlukileyo yetafile, baba yilaya. Yeka le "ntloni" inokwenzeka kuphela ngesenzo esisodwa - umakoti nomyeni mabamele beme baze babonise wonke umntu ukumanga kwakhe okumnandi. Isiko lokumemeza "Ubunzima!" Emtshatweni uyamnandi, kodwa engaqhelekanga - abafazi abahlazileyo abanqwenela ukumanga umyeni phambi komntu wonke. Izibini ezininzi zanamhlanje ziyaziqondi ukuba kutheni umtshato umemeza esithi "Ubuthaka!" Kwaye ukholelwa ukuba abasandul 'ukutshata banyanzelekile ukuba bagxume baze baxane.
Kutheni emtshatweni "Ubunzima"?
Kukho iinguqulelo ezininzi ezichaza oko kuthetha "ngokukrakra!" Emtshatweni. Iyona nkcubeko isisiseko, esineengcambu zaseRashiya, idibene nemikhosi yabantu. Ukutshata ngaloo mihla ngasekupheleni kwekwindla, imithendeleko yayiyomsindo, ngokuzonwabisa okuninzi. Umyeni, njengesiqhelo, kwafuneka afakazele ubuchule bakhe ngokungaphumeleli. Kwintendelezo yendlu, apho kwakubanjwe khona umkhosi, okanye kungekude nayo, intaba yayikhukhulile. Umfazi wexesha elizayo kunye nabahlobo bakhe bavuka ngokugqithiseleyo kuye, kwaye umyeni wakhe bekufanele akhuphuke kwintaba ngokukhawuleza kwaye abange isithandwa sakhe. Emva koko, abahlobo bomyeni bakhwela entabeni ukuze bavune abafazi abafazi. Ukuqhuma umendo otyumkileyo umyeni wayebophezelekile ukuba amemezele iindwendwe, bamemeza esithi "Hill!". Yile ndlela igama elithi "elibuhlungu-buhlungu" lidlala ngayo.
Enye ingcamango ichaza ukuvela kweso siko somtshato ngokukholelwa kweenkohlo zethu. Babesaba kakhulu ukuba abenzi beengcinga ezimbi (abathakathi, indlu kunye nemimoya embi), banokukrazula ngokukhawuleza iholide kunye nobomi obatshatileyo abasanda kutshata. Ukukhohlisa abameleli bemikhosi embi, abazali kunye nabo bonke abasemtshatweni, bememeza esithi "Ubunzima!", Njengokungathi baqinisekisa ukuba bonke bahlala "bubi ngaphezu kokunye." Ngokwenkolelo, iidemon kunye nemimoya emibi kwakungeke ikwazi ukujamelana nosizi olunjalo, ukuphuma kwindlela, ukuya kulabo abaphila ngokumnandi.
Omnye umlandela uthi, kwindlela yokutya e-Kievan Rus, umtshakazi unyanzelekile ukuba adlule iitafile, ephethe ezandleni zakhe i-tray enkulu eqoshiwe. Kulo limile iglasi ye vodka. Zonke iindwendwe ezamenyelwe emtshatweni zibeka iibhedi negolide apho, kwaye zathatha ingilazi ye-vodka, imemeza ngokuthi "Inkohlakalo!". Ngendlela, esi siko siye saphila kwixesha lethu - kwezinye iidolo zaseRashiya yiyo kanye into abayenzayo.
Amakhulu eminyaka eyadlulayo, emishadweni, bememeza esithi "Ubunzima!", Njengokuthi iwayini kwiikomityi neebhotile azizange zithande ngokwaneleyo. Abatshatanga banokubamba amanandi amaninzi kufuneka 'bavumba' iwayini yeendwendwe zabo ezithandayo.
Isithethe somtshato esonwabileyo samkelwa ngabantu abaninzi-iMoldovans, i-Byelorussians, iBulgaria. Igama elithi "Ukubandezeleka!" Kwiilwimi ezininzi zeqela lakwaSlavic liyaqhubeka likhwaza ngamacandelo omtshato emazweni amaninzi ehlabathi. Ngokuqinisekileyo, abanye abasandul 'ukutshata abasaqondi isizathu sokuba umtshato uphakamise "Ukukrakra!", Kwaye ungamanga ngokungaqhelekanga esidlangalaleni - unelungelo labo. Nangona kunjalo, izithethe zasendulo ezizukileyo zimele zihlonishwe kwaye zigcinwe, zidluliselwe kwizizukulwana ezizayo. Isiko lokumemeza umtshato "Into embi!" - enye yezinto ezinjalo ezibalulekileyo nezixabisekileyo.