Ukwahluka kwesini

Ngokuqhelekileyo unokuva ukuba abameli bezesondo eziqinileyo nabalungileyo bahluke ngokupheleleyo, ngokoqobo bevela kwiiplanethi ezahlukeneyo. Ngokuchasene ngesondo, yonke into iyacaca, kodwa ngokuhlukana kobulili phakathi kwamadoda nabasetyhini, kungekhona into ecacileyo. Kunzima nakakhulu ukungaqondani kwegama elithi "ubulili", elingafanani nesondo se-biological kwaye ayinalo ulwalamano oluchanekileyo noluntu oluqhelana naloo mntu. Le ngcamango ibanzi, isetyenziswe ukubonisa indlela yokuziphatha ngokwesondo kuluntu, kwaye ubulili ahlale engqinelani nendima eyenziwa ngumntu.


Ukwahluka kwesini phakathi kwamadoda nabasetyhini: inyaniso kunye neengcamango

  1. Abaninzi bakholelwa ukuba iimboli zesini zinikezelwe kuthi ngokwemvelo, akunakwenzeka ukuchasene nayo, ngoko ke ayinakuguquka. Enyanisweni, ezininzi iimpawu ziyafumaneka ngexesha lobomi, oku kuquka ukukhuliswa, iimfuno ezahlukeneyo, imisebenzi ezinikezelwa ngexesha. Oko kukuthi, phantsi kweemeko ezifanelekileyo, indoda kunye nomfazi unokutshintsha indawo.
  2. Inkolelo eyilandelayo ichaphazela ukungalingani kwimizwelo, kukholelwa ukuba kule nqondiso, amadoda aphantsi kakhulu kunabesifazane. Kodwa iziphumo zophando aziqinisekisi oku, ubulili obuhle bungaziqhayisa kuphela ukukwazi ukubonisa iimvakalelo , okukumangalisiyo, kunikezelwe ngamasiko endala ekukhuliseni amakhwenkwe, enqumle kubo umlinganiselo okhuselekileyo wokuthintela. Kodwa ukukwazi ukuvakalelwa nokuqonda iimvakalelo zabanye abantu besilisa nabasetyhini banokulingana.
  3. Intsapho iyimfuneko kubasetyhini, kuba isondo esinamandla asikho umthwalo. Le ngcamango ithandwa phakathi kwamadoda amancinci, kwaye amantombazana afundiswa ngale ndlela, inkqubo yokuthatha uxanduva lweentlalo zentlalo kumahlombe abo. Enyanisweni, emva kokufumana ukuxhomekeka kwangaphambili, amadoda amaninzi afumana ukukhuthazwa okufunekayo ekuphuculeni phambili, umntu uncedwa uxolo malunga neengxaki zemihla ngemihla, umntu ubona kwintsapho intsingiselo yokuqhubela phambili. Kubasetyhini, akuzona zonke izinto ezinzima, kwiimeko ezininzi, ulonwabo lwentsapho luyanciphisa amathuba okukhula komsebenzi , isizathu kunye nokubandlulula emphakathini, kunye nokudibaniswa kwemisebenzi yendlu. Ukongezelela, ngokwemiqathango yophando, abantu abatshatileyo baphila ixesha elide kunezikolo ze-bachelors. Kodwa isiqingatha esihle sabantu sisinciphisa ubomi babo ngokufumana intsapho.
  4. Ulwahlulo lwengqondo phakathi kwamadoda nabasetyhini kwimeko ezininzi ziphinda zenziwe, nangayiphi na imeko, akukho miphumo yeemvavanyo okanye iingcamango zobuchopho eziye zaqinisekisa ubungqina obucacileyo. Ukukwazi ukulawula imali, naye, akuxhomekeke kwisondo, kubo bonke abasetyhini banako ukutshala imali ngakumbi kwaye bazame ukuthatha ingozi. Kodwa izizathu zokutshala imali encinci kwiiprojekthi ezinobungozi obuphezulu idibene nenani elincinci lemali ekhululekile evela kwabasetyhini.
  5. Kukho uluvo oluchanekileyo malunga nokufana kwempawu zengqondo kwiqela ngalinye lezesondo. Kodwa ngokwenene oku akunjalo, abafazi kunye namadoda ahlala kwenkcubeko efanayo kunye neemeko zentlalo efanayo zibonisa ukungafani kokuziphatha malunga nama-10% amacala. Kodwa phakathi kwamaqela ezesini ezahlukeneyo kuninzi. Ngoko akukho mveliso yowesifazana neyindoda.

Kubonakala ukuba kwiimbono ezicacileyo malunga nobulili besini phakathi kwamadoda nabasetyhini, kukho iingcinga ezininzi ezingenanto nantoni na.