Ubungqina bokuba kukho ubomi emva kokufa

Ngaba kukho ubomi emva kokufa? Ubuncinane kanye ebomini bam bonke bazama ukufumana impendulo yalo mbuzo. Kwaye akumangalisi, kuba akukho nto inamandla kunokwesaba ukugxeka.

Inyaniso yokuba umphefumlo awufi, kuthiwa kwimibhalo yehlabathi yonqulo. Kwimisebenzi enjalo, ubomi emva kokufa kuboniswa njengesifaniselo kwinto enhle okanye, ngokuchaseneyo, into embi kumfanekiso weParadesi okanye isihogo. Inkolo yaseMpuma ichaza ukungafi komphefumlo ngokuzalwa kwakhona-ukudluliselwa kwinqabileyo enye ukuya kwenye, uhlobo lokuzalwa kwakhona.

Kodwa kunzima kumntu wanamhlanje ukuba wamkele nje oku njengenyaniso elula. Abantu baye bafunda kakhulu kwaye bazama ukufumana ubungqina bempendulo kumbuzo malunga noko bakulindele kumgca wokugqibela phambi kokungaziwa. Kukho uluvo malunga neendlela ezahlukeneyo zobomi emva kokufa. Uninzi lweencwadi zenzululwazi kunye neengcamango zibhaliswe, ezininzi iifilimi zitshuntshiwe, ezibonisa ubungqina obuninzi bokuphila kobomi emva kokufa. Siyakubhala ezinye zazo.

I-Mummy's Mystery

Kwimichiza, inkcazo yento yokufa ivela xa intliziyo igxiwe kwaye umzimba awuphefumli. Kuza ukufa klinikhi. Kule meko, isigulane ngamanye amaxesha sinokubuyiselwa ebomini. Enyanisweni, imizuzu embalwa emva kokuba umjikelezo wegazi uke, utshintsho olungaphendukiyo luvela kwingqondo yomntu, kwaye oku kuthetha ukuphela kobukho bomhlaba. Kodwa ngamanye amaxesha emva kokufa ezinye iinxalenye zomzimba wenyama zibonakala ziqhubeka zihlala. Ngokomzekelo, kwi-Asia-mpuma ye-Asia, kukho imimemoni yee-monks ezikhulisa izipikili kunye neenwele, kwaye intsimi yamandla emzimbeni kaninzi ngamaxesha angaphezulu kuneqhelekileyo kumntu ophila ngokuqhelekileyo. Kwaye, mhlawumbi, babekho into ephilayo ekwazanga ukulinganiswa kunye nezixhobo zonyango.

2. Ukhohliwe isanti yentambo

Izigulane ezininzi eziye zafumana ukufa kweeklinikhi zichaza ukuvakalelwa kwazo ngokukhanya okukhanyayo, ukukhanya ekupheleni komsele okanye ngokuphambene naso - igumbi elimnyama nelomnyama elingenakho ukuphuma.

Ibali elimangalisayo lenzeke kumfazi omncinci uMaria, umfuduki waseLatin America, owathi, njengento yokufa kweklinikhi, washiya ikamelo lakhe. Wakhangela ingqungquthela yeesenisi, ekhohliwe ngumntu kwizitebhisi waza waphinde waqaphela wathi ngalo mongikazi. Unokuzama nje ukucinga ngombuso wongikazi ofumene isicathulo kwindawo ebonisiweyo.

3. Gqoka kwiipopu ze-polka kunye nekomiti ephukileyo

Eli bali lixelelwe ngutitshala, ugqirha wezoNzululwazi zonyango. Isigulana sakhe sasimisa intliziyo ngexesha lokusebenza. Oogqirha bakwazi ukuwufumana. Xa uprofesa watyelela lo mfazi kwinkathalo enzulu, watshela ibali elincomekayo, elincinci. Ngesinye isikhathi, wayezibona etafileni yokusebenza kwaye wayenomsindo xa wayecinga ukuba ukuba uyafa, akayi kuba nexesha lokuthetha intombi kunye nomama wakhe, wabuyela ekhaya ngokumangalisayo. Wayebona umama, intombi kunye nommelwane owayeza kubo, owamlethe umntwana ingubo yecala. Kwaye inkomfa yaqhekeza kwaye ummelwane wathi kwakuyinhlanhla kwaye unina wentombazana yayiza kubuya. Xa uprofesa weza ukutyelela iindlobhinqa zoweselula umfazi, kwathi ngexesha lomsebenzi ummelwane owazisa iingubo kumaphuzu e-polka, wakhangela indebe ... Injabulo!

4. Buyela kwiGehena

I-cardiologist eyaziwayo, uprofesa kwiYunivesithi yaseTennessee uMoritz Rohling uxelele ibali elithakazelisayo. Usosayensi oye wafumana ezininzi izigulane kwiimeko zokufa kwekliniki, okokuqala, wayeyindoda engenakukhathalela inkolo. Kuze kube ngo-1977. Kulo nyaka, kwakukho ityala elenza ukuba atshintshe isimo sakhe sengqondo ebomini bomntu, umphefumlo, ukufa nokuphakade. UMoritz Rohlings wayeqhuba ngokuphindaphindiweyo ekusebenzeni kwakhe kwindoda ebusweni ngokungahambi ngqo kwintliziyo. Isigulane sakhe, ngokukhawuleza ukubukela kuye kwimizuzu embalwa, wancenga ugqirha ukuba angayeki. Xa wayekwazi ukubuyela ebomini, kwaye ugqirha wabuza ukuba wayekwesaba kakhulu, isigulane esichukumisayo saphendula ukuba sasisihogweni! Kwaye xa ugqirha wema, wabuya kwakhona. Ngelo xesha, ubuso bakhe babonisa ukwesaba okukhulu. Njengoko kwavela, kukho ezininzi iimeko ezinjalo kumazwe ngamazwe. Kwaye, oku, kusenza sicinge ukuba ukufa kusho kuphela ukufa komzimba, kodwa kungekhona komntu.

Abantu abaninzi abasinda kwimeko yokufa kliniki bachaza njengento edibana nento eqaqambileyo kwaye enhle, kodwa inani labantu abaye babona amachibi omlilo, iindlovu ezimbi, ayikho ngaphantsi. Abagxeki bathi le nto ayikho ngaphandle kweengcamango ezibangelwa ukuphendula kwamakhemikhali emzimbeni womntu ngenxa ye-oksijini yindlala yengqondo. Wonke umntu unengcamango yakhe. Wonke umntu ukholelwa kulokho afuna ukukukholelwa.

Kodwa kuthekani ngezihostlo? Kukho ezininzi iifoto, iincwadi zevidiyo apho kuthiwa zikhona izihostlo. Abanye bathi yizithunzi okanye isiphako kwifilimu, ngelixa abanye belibiza ngokuba yintliziyo engcwele phambi koomoya. Kukholelwa ukuba i-specter yomfi ubuyela emhlabathini ukugqiba ishishini elingagqibekanga, ukukunceda ukufumanisa imfihlo ukuze ufumane uxolo nokuphumla. Ezinye iimbali zembali zinokubakho ubungqina beli qhinga.

5. IsiTyikitya seNapoleon

Ngonyaka we-1821. KwiNtrone yaseFransi emva kokufa kukaNapoleon, u-King Louis XVIII wafakwa. Ngesinye isikhathi, elele embhedeni, wayengakwazi ukulala ixesha elide, ecinga ngexesha eliza kubakho umbusi. Amakhandlela ashushu. Etafileni kwakubeka isithsaba saseburhulumenteni yesiFrentshi kunye nesivumelwano somtshato sikaMarshal Marmont, esasayinwa nguNapoleon. Kodwa iziganeko zempi zazikhusela oku. Kwaye eli phepha lihleli phambi kwekosi. Iwashi ethempelini likaMongameli wethu lashaya ebusuku. Umnyango wokulala wawuvuleka, nangona wawuvalelwe ngaphakathi ngaphakathi ngecangca, wangena kwigumbi ... uNapoleon! Waya etafileni, wambatha isithsaba waza wathabatha ipeni esandleni sakhe. Ngelo xesha, uLouis walahlekelwa ingqondo, kwaye xa efika entliziyweni yakhe, kwakusele kusasa. Umnyango wahlala uvaliwe, kwaye kwitheyibhile kwakubeka isivumelwano esayinwe ngu-emperor. Ukubhalwa ngesandla kwakuboniswa njengeyinyaniso, kwaye lo mbhalo wawusekhompyutheni yobukhosi emva kowe-1847.

Uthando olungenammiselo kumama

Kwincwadi enye enye yenkohlakalo ye-Napoleon's soul to mother, ngaloo mini, yesihlanu kaMeyi 1821, xa efa kude naye ejele, ichazwa. Ngokuhlwa ngaloo mini, unyana wavela phambi koonina ngengubo egubungela ubuso bakhe, yanyuka kuye. Uthi nje: "Ngomhla wesihlanu, ngamakhulu asibhozo anamanci anesibini, namhlanje." Washiya kwigumbi. Kwiinyanga ezimbini kuphela emva koko, umfazi ohlwempuzekileyo wafunda ukuba ngowangoku unyana wakhe wafa. Akazange akwazi ukuthetha intlekele kumfazi oyedwa owamnika inkxaso kwixesha elinzima.

7. UMoya kaMichael Jackson

Ngonyaka ka-2009, abadlali befilimu baya kwi-ranch yaseKumkani kaPaper Michael Jackson ukuba benze ividiyo kwiprogram yeLarry King. Ngethuba lokufayilila, isithunzi sawela kwisakhelo, sikhumbuza kakhulu umculi ngokwakhe. Le vidiyo isasazwa bukhoma kwaye ngokukhawuleza yabangela ukuphendula okuqhwithelayo phakathi kwabalandeli bomculi abangenako ukusinda ekufeni kweenkwenkwezi zabo ezizithandayo. Baqinisekile ukuba umoya kaJackson usasavela endlwini yakhe. Oko bekuyiyo imfihlakalo namhlanje.

Ukuthetha ngokuphila emva kokufa, awukwazi ukuphosakela umxholo wokuzalwa kwakhona. Ukuguqulelwa ukusuka kwisiLatini, ukuphindaphinda kwakhona kuthetha "ukuphindaphinda kwakhona." Leli qela leentsingiselo zonqulo, ngokubhekiselele kuyo ukuba isifo esingenakufa somoya ophilayo siphindwa kwakhona. Ukubonisa ubungqina bokuphindukuzalwa kwakhona kunzima, kunye nokuchasa. Nantsi imimiselo yento efunyanwa yiinkonzo zaseMpuma ukutshintshwa kwemiphefumlo.

8. Ukuhanjiswa kweempawu zokuzalwa

Kwimihlaba emininzi yaseAsia, kukho isithethe sokubeka uphawu kumzimba womntu emva kokufa kwakhe. Izihlobo zakhe zithemba ukuba ngaloo ndlela umphefumlo womfi uya kuphinda azalwe kwintsapho yakhe, kwaye loo manqaku aya kubonakala ngeendlela zokuzalwa kwiimpawu zabantwana. Oku kwenzeka kwinkwenkwe yaseMyanmar, indawo yokuzalwa ehamba emzimbeni wayo ngokuthe ngqo kunye nomqondiso womzimba wakhe oshonile.

9. Ukubhalwa ngesandla ngesandla

Leli bali ibinzana elincinane laseIndiya iTarangita Singh, owayeneminyaka emibini ubudala eqala ukubiza ukuba igama lakhe lihlukile, kwaye ngaphambili wayehlala kwelinye idolophana, igama elingenakukwaziwa, kodwa libize ngokuchanekileyo, njengegama lakhe elidlulileyo. Xa wayeneminyaka emithandathu ubudala, le nkwenkwe yakwazi ukukhumbula iimeko 'zokufa' kwakhe. Endleleni eya esikolweni, wabethwa ngumntu ogibela i-scooter. I-Taranjit yamangalela ukuba wayengumfundi webanga lesithoba, kwaye ngaloo mini wayenaye ama-rupie angama-30, kwaye iincwadi kunye neencwadi zazincipha ngegazi. Ibali lokufa okubuhlungu komntwana laliqinisekisiwe ngokupheleleyo, kwaye iisampula zokubhalwa ngesandla kwenkwenkwe yokufa kunye neTaranjit zaziphantse zifana.

Ngaba kuhle okanye kubi? Kwaye ntoni abazali abafana babini? Le mibuzo iyinkimbinkimbi kakhulu, kwaye akusoloko inkumbulo enjalo isetyenziswa.

10. Ulwazi lwengqungquthela ngolwimi lwangaphandle

Ibali lomfazi waseMelika oneminyaka engama-37 owazalwa waza wakhuliswa ePhiladelphia unomdla kuba, phantsi kweempembelelo ze-regnosis, waqalisa ukuthetha ngesiSweden ecocekileyo, ecinga ukuba ngumlimi waseSweden.

Umbuzo uvela: kutheni wonke umntu akakwazi ukukhumbula ubomi "bokuqala"? Kwaye ngaba kuyimfuneko? Ngombuzo ongunaphakade wokuba khona kobomi emva kokufa, akukho mpendulo enye, kwaye ayikwazi.

Sonke sifuna ukukholelwa ukuba ubukho bomntu abupheli ebukhosini bomhlaba, kwaye, ngaphandle kokuphila emhlabeni, kusekho ubomi ngaphaya kwelabafileyo. Ngokwemvelo yento ayibhujiswe, kwaye oko kuthathwa njengotshabalalo akusinto yenguqu yenguqu. Kwaye ekubeni ezininzi izazinzulu sele ziqaphele ukuba ingqalelo ingabikho kwengqondo yomntu, kwaye ngoko ke kumzimba wenyama, kwaye akunakwenzeka, ngoko ukuqala kokufa kwenyama kuya kutshintshwa ibe yinto enye. Mhlawumbi, umphefumlo womntu yile ndlela entsha yokuqonda eyaqhubeka ikhona emva kokufa.

Hlala uvuyo emva koko!