I-Mythology yaseJapane -oThixo namaDemon

Ngexesha elifanayo, intsomi yaseJapane inomdla kwaye ayiqondakali kubantu abaninzi, equka ulwazi oluninzi olungcwele, iinkolelo, izithethe zeShinto neBuddhism. Kwi-pantheon kukho inani elikhulu lezono ezenza imisebenzi yazo. Ininzi eyaziwayo kunye needemon, apho abantu bakholwa khona.

I-Pantheon yabaothixo baseJapan

Kwinqanaba leengcali zeli lizwe lase-Asia yiShintoism - "indlela yoothixo", eyavela kumaxesha amandulo kwaye akunakwenzeka ukuba ufumane umhla ochanekileyo. I-Mythology yaseJapan iyingqayizivele kwaye iyingqayizivele. Abantu babenqula izinto ezintle zokomoya zendalo, indawo kunye nezinto ezingapheliyo. Oothixo bangaba nobubi nobubele. Kubalulekile ukuba uqaphele ukuba amagama abo ahlala eqatha, kwaye ngamanye amaxesha kakhulu.

Umzikazi waseJapan waseJapan

Umzimba wasezulwini, unkulunkulukazi u-Amaterasu Omikami uphendula, kwaye igama lakhe libizwa ngokuthi "unkulunkulukazi omkhulu okhanyisa izulu." Ngokutsho kweenkolelo, unkulunkulukazi welanga eJapan ungokokazi wentsapho enkulu yobukhosi.

1. Kukholelwa ukuba u-Amaterasu watshele iJapan imithetho kunye neemfihlelo zeteknoloji yokukhula ilayisi kunye nokufumana i-silika ngokusebenzisa ukugqithisa.
2. Ngokutsho komlando, kubonakala kumaconsi amanzi, xa omnye oothixo abakhulu wayehlamba echibini.
3. Inkolelo yaseJapan ibonisa ukuba wayenomntakwabo kaSusanoo, owamtshata naye, kodwa wayefuna ukuya kwilizwe labafileyo kunina, ngoko waqala ukutshabalalisa ihlabathi labantu ukuze abanye oothixo bambulale. U-Amaterasu wayenxinekile ngokuziphatha komyeni wakhe waza wafihla emqolombeni, ephazamisa bonke abaqhagamshelana nehlabathi. Ubuqhetseba bukaThixo bukwazi ukumkhohlisa ukusuka kwindawo yokukhusela babuyele ezulwini.

UThixokazikazi waseJapan waseMfesane

Omnye unkulunkulukazi ophezulu we-Japanese pantheon nguGuanyin, obizwa ngokuba yi "Buddhist Madonna". Amakholwa ayemjonga njengomama othandekayo kunye nomlamli ovela kuThixo, okwakungekho mvelaphi kwimicimbi yemihla ngemihla yabantu abaqhelekileyo. Amanye oothixokazi baseJapan babengenalo luleke kakhulu kwixesha elidlulileyo.

1. Hlonipha uGuanyin, njengomsindisi onobubele kunye nonkulunkulukazi wenceba. Ama-altare ayo awabekwe kuphela eetempileni, kodwa nakwizindlu nakweetempile zendlela.
2. Ngokweengcamango ezikhoyo, unkulunkulukazi wayefuna ukungena ebukumkanini bamazulu, kodwa wayeka emngceleni, eva ukukhala kwabantu abahlala emhlabeni.
3. Unkulunkulukazi waseJapan wenceba uthathwa njengexhaswa ngabasetyhini, oomkhombe, abahwebi kunye nabacibi. Ukufuna uncedo lwakhe kunye nesondo elifanelekileyo, ofuna ukukhulelwa.
4. Ngokuqhelekileyo iGuanyin imelwe ngeenyawo ezininzi nezandla, ezenza umntu unqwenela ukunceda abanye abantu.

Unkulunkulu waseJapan wokufa

Kwezinye ihlabathi, uEmma uyaphendula, ongeyena uthixo wamandla nje kuphela, kodwa kunye nomgwebi wabafileyo, olawula ihogesi (kwimbali yaseJapan, i-jigoku).

1. Ngaphantsi kolawulo lukaThixo onokufa ngumkhosi wonke wemimoya, owenza imisebenzi emininzi, umzekelo, athabatha imiphefumlo yabafileyo emva kokufa.
2. Bammela njengomntu omkhulu onobuso obomvu, amehlo anekhono kunye neendevu. UThixo wokufa eJapan ugqoke iingubo zaseJapane zendabuko, kwaye entloko yakhe isithsaba se "hieroglyph" ukumkani.
3. Kwamanje iJapan, uEmma yiqhawe leendaba ezibuhlungu ezixelela abantwana.

Unqulo lo mfazwe waseJapan

Uqhawe onqabileyo onothixo ongu-Hachiman akayena umlingiswa oyingqiqo, njengoko wayekopishwa kwi-real warrior yaseJapan u-Oji, owawulawula ilizwe. Ngenxa yezenzo zakhe ezilungileyo, ukunyaniseka kubantu baseJapan kunye nokuthanda kweemfazwe, kwagqitywa ukuba amthathele ingxowankulu.

1. Kukho iinketho ezininzi njengoko oothixo baseJapan bajonge, ngoko i-Hatiman ibonakaliswe njengomkhandi osemdala okanye, ngomnye, umntwana owanikezela zonke iintlobo zoncedo kubantu.
2. Bambheka njengomkhuseli we-samamura, ngoko ubizwa ngokuba nguothixo nomnsalo. Umsebenzi wakhe kukukhusela abantu kwiintlungu ezahlukeneyo zobomi kunye neemfazwe.
3. Ngokomnye weengcamango, i-Hatiman imela ukuhlanganiswa kwezidalwa ezivela kuThixo. Kwakhona kuthiwa wayengumgcini wongcwele wentsapho yasekhaya, ngoko umboniso uthathwa njengomlawuli we-Odzi.

Unkulunkulu waseJapan weendudumo

Umphathi wombane kunye neendudumo kwiimbali zamandulo nguRaydzin. Kwiinkoliso ezininzi, umelwa kunye noothixo womoya. Bambonisa ukuba ujikelezwe ngamadonsa, apho ahlaba khona, edala ukuduma. Kweminye imithombo imelwe njengomntwana okanye inyoka. Unkulunkulu waseJapan uRaydzin usenomthwalo wemvula. Ubhekwa njengesiJapan esifana nesidemon sentshona okanye idemon.

Umlilo waseJapan uThixo

Ngomlilo kwi-pantheon, uxanduva lweKagutsuti. Ngokweengcamango, xa wazalwa, unina watshisa ilangabi lakhe waza wafa. Uyise, ekuphelelwe lithemba, unqumle intloko yakhe, aze ahlule iinqaba zibe ziinqalo ezi-8 ezilinganayo, eziza kubakho iziqhwithi. Abanye oothixo baseJapan babonakala bevela egazini lakhe.

1. Kwimbali yaseJapane, uKagucuti wayeyinkolelo ekhethekileyo kwaye abantu bamnqula njengomgcini womlilo kunye nomnyama.
2. Abantu babesaba ngomsindo womlilo, ngoko bahlala bethandaza kuye baze balethe izipho ezahlukeneyo, becinga ukuba uya kubagcina ekhaya emlilweni.
3. EJapan, abantu abaninzi basayigcina isiko lokubhiyozela iholide likaHee-Matsuri ekuqaleni kwalo nyaka. Ngaloo mini, kubalulekile ukuzisa itotshi elalibheke endlwini, ibhekwe emlilweni oyingcwele ethempelini.

Unkulunkulu waseJapan womoya

Omnye onkulunkulu baseShinto endala abahlala emhlabeni ngaphambi kokuba kufike uluntu lubhekwa njenge-Fujin. Kwababantu abanomdla kuhlobo oluthile lwaseJapan olujongene nomoya, kwaye oko kwakubonakala ngathi, kubalulekile ukuba wazi ukuba wayevame ukubonwa njengendoda enesisindo ehlala ephethe ingxowa enkulu egcwele umoya emagxeni akhe kwaye bahamba emhlabathini xa uvula.

1. Kwimbali yaseJapane kukho umlando wokuthi okokuqala uFujin wakhulula umoya ngexesha lokusa kwehlabathi ukukhupha inkungu kwaye ilanga liyakwazi ukukhanyisa umhlaba nokunika ubomi.
2. Ekuqaleni kwimbali yaseJapan, uFujin kunye nomhlobo wakhe unkulunkulu weendudumo uhambelana nomkhosi wobungendawo ochasayo uBuddha. Ngenxa yokulwa, babanjwa baza baphenduka baza baqala ukukhonza okulungileyo.
3. Unkulunkulu womoya uneminwe emine kuphela ezandleni zakhe, ezifanekisela ukukhanya. Ngeenyawo zakhe uneminwe emibili kuphela, ebonisa izulu nomhlaba.

Unkulunkulu waseJapan

Ubunini bamanzi bujongene noSusanoo, okhankanywe ngaphambili. Wabonakala emanzini amanzi, kwaye ulandelwa ngumzalwana u-Amaterasu. Wayengafuni ukulawula ulwandle waza wagqiba ekubeni aye kwilizwe labafileyo kunina, kodwa ukushiya umkhondo, wacetyisa ukuba udade wakhe abeze kubantwana behlabathi. Emva koko, unkulunkulu wolwandle waseJapan wenza izinto ezininzi ezinzima emhlabeni, umzekelo, iziteshi ezonakalisayo emasimini, unqambile amagumbi angcwele njalonjalo. Ngenxa yezenzo zakhe, waxoshwa ngabanye oothixo evela emazulwini aphezulu.

Unkulunkulu waseJapane wenzuzo

Uluhlu lwabathixo abasixhenxe benoyolo luquka u-Ebisu, ojongene nenhlanhla. Kwakhona uthathwa ngokuba ngumphathi wokuloba kunye nabasebenzi, kunye nomgcini wezempilo yabantwana abancinci.

1. I-Mythology yaseYapan yaseMandulo iqulethe iingcinga ezininzi kwaye enye yazo ichazwa ukuba u-Ebisu wazalelwa ngaphandle kwamathambo, ekubeni unina akazange awugcine umtshato. Ekuzalweni wayebizwa ngokuba nguHirako. Xa wayengakabi neminyaka emithathu ubudala, wathwala waya elwandle kwaye emva kwexesha waphonsa iHokkaido ngaselwandle, apho waphakamisa amathambo waza waba nguThixo.
2. Ngenxa yokuthokoza kwakhe, amaJapane abiza ngokuthi "unkulunkulu ohlekayo." Uzuko lwakhe ngumthendeleko ngonyaka.
3. Kwimithombo emininzi, uboniswa kwinqweba ende, ngentonga yokuloba kunye nentlanzi enkulu ezandleni zakhe.

Unkulunkulu wenyanga yaseJapan

Umlawuli wobusuku kunye nesathelayithi yomhlaba nguTsukiyemi, othe ngezinye iimbali zamanye zimelelwa nguThixo. Kukholelwa ukuba unamandla okulawula amanxweme.

1. Iingoma ZaseYapan zasendulo zichaza indlela yokubukeka ngayo lobufana ngokwahlukileyo. Kukho inguqu ebonakalayo kunye no-Amaterasu noSusanoo ngexesha lokuhlamba i-Izanagi. Ngokweminye ingcaciso, wabonakala kwisibuko esenziwe ngobhedu obomhlophe, esesandleni sokunene sasiphethe unkulunkulu ozukileyo.
2. Iimbali zithi unkulunkulu wenyanga kunye nonkulunkulukazi welanga wayehlala ndawonye, ​​kodwa ngolunye usuku udadewethu wamgxotha umntakwabo waza wamxelela ukuba ahlale kude. Ngenxa yoko, iimbumba ezimbini zasezulwini azikwazi ukudibana, kuba inyanga ikhanya ebusuku. Kwaye ilanga ngemini.
3. Kukho amathempeli amaninzi anikezelwe kwiTsukiyami.

Oothixo benjabulo eJapan

Kwiingcamango zeli lizwe lase-Asia, baninzi baninzi abonwabileyo abanonophelo abanoxanduva lweendlela ezahlukeneyo ezibalulekileyo kubantu. Zivame ukuba ziboniswe ngendlela yamanani amancinci athafa emlanjeni. Oothixo baseJapan abanolonwabo banxulumene neenkolelo zaseChina naseIndiya:

1. U-Ebisu nguye onyana kuphela ovela eJapan. Ngaye kwachazwe ngasentla.
2. U-Hotey unguThixo onobubele kunye novelwano. Abaninzi bajika kuye ukuze bazalise umnqweno wabo onqwenela. Mfanekise njengomntu omdala onesisu esikhulu.
3. I-Daikoku ngububutyebi obunceda abantu bafezekisa umnqweno wabo. Kwakhona uthathwa njengomkhuseli wabantu abaqhelekileyo. Yimele ngesando kunye nengxowa yelayisi.
4. UFukurokuju unguThixo wobulumko kunye nobomi obude. Phakathi kwezinye izithixo, uyaphuma kunye nentloko yakhe yanda kakhulu.
5. U-Badzeiten unkulunkulukazi wenzuzo, ohlonipha ubugcisa, ubulumko kunye nokufunda. Intsomi yaseJapan yintombazana yakhe entle, kwaye ezandleni zakhe inesixhobo saseJapane sesizwe-biwa.
6. I-Dzyurozin nguThixo wokuphila ixesha elide kwaye uthathwa njengesigxina esisoloko esifuna i-elixir yokungafi. Mmela njengomntu omdala kunye nabasebenzi kunye nesilwanyana.
7. I-Bisyamontan ngunkulunkulu wokuchuma nokuchuma. Bambheka njengongcwelisi weemfazwe, amagqwetha kunye noogqirha. Yimele kwisixhobo kunye nekhonto.

I-Mythology yaseJapan - Iidemon

Kuye kwakhankanywa ukuba iimbali zeli lizwe liyingqayizivele kwaye zininzi. Kukho nemimoya emnyama kuyo kwaye ezininzi iidemon zidlala indima ebalulekileyo ebomini babantu bamandulo, kodwa kwihlabathi lanamhlanje abanye abameli bamandla omnyama banesabini bobabini kunye nabantu abadala. Phakathi kwezona zidumileyo kwaye zinomdla kukuba:

1. Iidemon Zibukeka njengabantu, kodwa zodwa zikhulu, ngeemfumbo, izimpondo kunye nesikhumba esibomvu. Iimpawu zabo eYurophu ziidemon. Bomelele kakhulu kwaye bahlanjululwe ngamalungu omzimba otshabayo abayakhulayo ngokwabo. Ekulweni, basebenzisa iqela lensimbi kunye neepikki. Banako ukuguqula abantu. Kukholelwa ukuba umntu ongalawulwa ngumsindo angaba nguYo.
2. I-fox fox kwi-Mythology yaseJapan ibizwa ngokuthi i-Kitsune. Ihlala imelelwe ngomnye, ezintlanu okanye ezithandathu. Esi silwanyana sikwazi ukuthatha uhlobo lomntu, sinolwazi olukhulu kunye nobuchule bomlingo. Kwezinye iindaba, i-Kitsune inamandla okuhlala kubantu, ukudala umlilo nokufaka amaphupha abantu.
3. Kuquka i-bestiary of mythology yaseJapan inkomera efana ne-chiera yeGyuki, ohlala emanzini namanzi. Uhlasela abantu aze asele izithunzi zabo, ezikhokelela ekufeni komntu. Mhlawumbi eli demon lijongene nomfazi omhle.