Mhlawumbi, bonke abantu ubuncinane kanye kanye ebomini bakhe babenomdla ukuba ngaba emva kokufa emva kokufa okanye umphefumlo uyafa kunye nomzimba. Abaninzi bayethusa ngokufa, kwaye ngokukhulu kunoko ngenxa yokungaqiniseki okulindelekileyo ngaphambili. Ndiyabulela kwimpumelelo yamachiza anamhlanje, ukuvuselelwa kwabafileyo akuqhelekanga, ngoko ke kwenzeka ukuba ukwazi ukuvakalelwa kwabantu ababebuya kwelinye ilizwe.
Ngaba kukho emva kokufa?
Ngokutsho kobuninzi beengqungquthela zabantu ababesinda kwiikliniki zokufa, kwakunokwenzeka ukubala imeko ethile. Ekuqaleni umphefumlo uphuma emzimbeni kwaye ngeli xesha umntu uzibona ephuma ngaphandle, obangela ukwethuka. Abaninzi baqaphela ukuba babeziva bekhululekile kunye nokunciphisa. Ngokubhekiselele ekukhanyeni okugqithisileyo ekupheleni komsele, abanye babone ngokwenene. Emva kokuba kudlule, umphefumlo udibana nezihlobo okanye ngokungaqondakali okungaqondakaliyo, okuvelisa umoya wokufudumala nothando. Kubalulekile ukuba uqaphele ukuba abaninzi babenokubona ikusasa elihle emva kokufa, ngoko abanye abantu bawela kwiindawo eziyingozi apho babona izidalwa ezifihlakeleyo nezigwenxa.
Abaninzi bafa emva kokufa kwekliniki babethe ukuba babone ubomi babo bonke, njengokungathi ifilimu. Yaye yonke imisebenzi emibi yayisisigxina. Nayiphi na impumelelo ebomini ayibalulekanga, kwaye kuphela ukuziphatha kwezenzo kuhlolwa. Kukho abantu abachaza indawo ezingaqhelekanga ezingafani nezulu okanye isihogo. Kucacile ukuba ubungqina bobubungqina beli gama alungafunyanwanga, kodwa izazinzulu zisebenza ngolu hlobo.
Indlela abafileyo bethu bahlala ngayo emva kokufa kwiindawo ezahlukeneyo kunye neenkolo ezahlukeneyo:
- KwiYiputa yamandulo, abantu babekholelwa ukuba emva kokufa babeya enkundleni ku-Osiris, apho izenzo zabo ezilungileyo nezimbi ziza kuthathwa ingqalelo. Ukuba babedlula izono zabo, ngoko umphefumlo wadliwa yi-monster kwaye yanyamalala ngonaphakade, kwaye imiphefumlo ehloniphekileyo iya kwiindawo zeparadesi.
- KwiGrisi lasendulo, kwakukholelwa ukuba umphefumlo uya ebukumkanini beHadesi, apho ukhona, njengesithunzi ngaphandle kwemvakalelo kunye neengcamango. Ukubaleka kuloo nto kungabonyuliweyo kuphela abafanelekileyo.
- AmaSlav, abengamahedeni, bakholelwa ekuzalweni kwakhona . Emva kokufa, umphefumlo uphinde uphinde ubuyele emhlabeni okanye uye kwenye indawo.
- Abaxhamli bamaHindu bakholelwa ukuba umphefumlo emva kokufa komntu ngokukhawuleza uvuselela, kodwa apho uya kuwaxhomekeka kubulungisa bokuphila.
- Emva kokufa, ngokwemvakalelo yama-Orthodoxy, kuxhomekeka kukuphi uhlobo lobomi umntu aholayo, ngoko ababi baya esihogweni, kwaye abalungileyo baya ezulwini. Icawa iphika ithuba lokuphindukuzalwa komphefumlo.
- UbuBuddha busebenzisa inkolelo yokuhlala kweparadesi nesihogo, kodwa umphefumlo awuhlali kuwo kwaye unako ukufudukela kwamanye amazwe.
Abaninzi banomdla kwiingcamango zenzululwazi malunga nokuba ngaba kukho emva kokufa, kwaye ngoko isayensi nayo ayishiywanga ngaphandle, kwaye namhlanje uphando luqhutyelwa kule ndawo. Ngokomzekelo, oogqirha baseNgesi baqala ukugcina izigulane ezasinda ekufeni kliniki, zilungisa zonke iinguqu ezenzeka ngaphambi kokufa, ngexesha lokubanjwa komzimba kwaye emva kokubuyiselwa kwengqungquthela. Xa abantu ababesinda kwiiklinikhi zokufa beza kwiingqondo zabo, izazinzulu zabuza malunga neemvakalelo zabo nemibono, eyakhokelela kwizigqibo ezibalulekileyo ezibalulekileyo. Abantu abafa, babeziva belula, bekhululekile kwaye banandipha, kungekho ntlungu kunye nentlungu. Babona abantu abasondeleyo abadlulileyo. Abantu baqinisekisile ukuba bafukiselwe ukukhanya okufudumele nokufudumele. Ngaphezu koko, kwixesha elizayo batshintsha indlela abazijonga ngayo ubomi kwaye abasayi kuba besaba ukufa.