Umyezo wamatye


Kwindlunkulu yamandulo yaseJapan - i- Kyoto - itempile ebizwa ngokuthi yiRehanji , apho kukho umyezo wamatye a-15 okanye i-Kareksan (iJardin amatye anesihlanu okanye i-龍 安 寺). Le yikhumbuzo esaziwayo yenkcubeko kunye ne-esthétique, ebaluleke kakhulu kwifilosofi.

Ulwazi jikelele

I-shrine inegama lesibini: "Ithempeli leNyoka yokuphumla" kwaye yachazwa okokuqala ngo-983. Igadi yasematyeni yabekwe nguSowami owaziwayo ngo-1499. Ngendlela, la maqula awazange atshintshe de kube ixesha lethu.

Kwinkulungwane ye-XV-XVI, kwakukho indawo yama-monks aseBuddhist. Babekholelwa ukuba iqela elikhulu lamatye lathande oothixo, ngoko ilitye lalifanekisela into engcwele. Ukuze basondele kwizithixo ezingaqhelekanga, amaJapan ahlobisa igadi zabo ngezinto ezinzima.

Lawa awamatye angakhange aphendulwe, athatywe emadwaleni. Bakhethwe ngohlobo, umbala kunye nobukhulu, ukuze baxhasane. Kukho iintlobo ezi-5 zamatye:

Inkcazo yamehlo

Iiplanga zikho kwindawo ekhethekileyo yengxande, ehlanganiswe ngerhafu emhlophe. Ifikelela kwimitha engama-30 ubude kunye no-10 - ububanzi, kumacala amathathu ihlanganiswe yocingo oluphantsi lenziwe ngodongwe, kwaye ukusuka kwesine kukho iibhentshi zokuvakasha.

Apha amatye ahlukaniswe ngamaqela ama-5, amaqhosha amathathu ngamnye. Kujikeleze amatyewa kuphela u-green moss ukhula. Kwintsimi, ukusebenzisa i-rake yenza i-grooves ende, eyenza ijikelezo ezijikeleze izinto eziphambili.

Ekubonweni kokuqala kubonakala ngathi la mawa ahlaselwa kwintsimi, kodwa eqinisweni ayinjalo. Ukubunjwa kwamatye kuhlobo lwenkokheli yonqulo kwaye lwenziwa ngokwemigaqo ecacileyo ngokwemihlaba yeZen Buddhism.

Ubomi bomyezo kuthetha ulwandle, kwaye amatye ngokwawo ngokuqhelekileyo afanekisela iziqithi. Nangona kunjalo, iindwendwe ziyakucinga ezinye iifoto. Oku kuyona nto ithetha ngayo izinto: ukubheka into efanayo, wonke umntu ubona into eyakhe.

Umyezo wamatye eJapan yindawo efanelekileyo yokukhutshwa kwiingxaki zemihla ngemihla kunye nehlabathi, kunye nokucamngca nokucamngca. Iindwendwe zivame ukuqaphela ukuba apha zikhanyisa kwiingcamango zabo, kwaye ziza kwisisombululo seengxaki.

The Riddle of the Garden

Ukugqwesa okuphambili kwipaki kukuba iindwendwe zicinga ukuba zikhona amatye angama-14 kuphela. Kuyo nayiphi na indawo obukeka ngayo kwintsimi, unokubona kuphela le nombolo yamatye, kwaye omnye wabo uya kuvalwa.

Ngokombono we-abbots, owokugqibela, ilitye le-15 lingabonwa kuphela ngumntu okhanyisiweyo oya kuhlambulula umphefumlo wazo zonke izinto ezingento. Ngethuba lohambo, abaninzi abakhenkethi bazama ukuyicombulula esi siqwenga kwaye bafumane idwala elilahlekileyo. Ulwakhiwo olupheleleyo luyakubonwa kuphela kwimbono yenyoni.

Umdali wegadi wayethetha ukuba ilitye le-15 ilitye ngalinye liya kuzisa lona. Oku kukubaluleka kwefilosofi yesono sabantu, apho kufanelekile ukulahla, ukuze kube lula emphefumlweni. Ngaloo ndlela, uya kukwazi ukuziqonda kwaye uzihlambulule.

Iifoto ezenziwe kwiJardin eyaziwayo yamatye eJapan, qalisa indlela ocinga ngayo ngobuhle bayo obuhlukile.

Ndingafika njani?

Ukusuka kwisixeko sakwaKyoto ukuya kwisakhiwo setempile, unokufumana kwiibhasi zikamasipala. 15, 51 no-59, uhambo lufikelela kwiminithi engama-40. Ngemoto uza kufumana umgwaqo omkhulu 187. Umgama malunga ne-8 km.

Ukuze ufike kwiJardin of Stones eKyoto, kufuneka uhambe kwi-Reanji Temple. Umbono ogqwesileyo we- markmark uvula ukusuka kwicala elingasenyakatho, apho ilanga lingaziboni amehlo.