"Akuzukufumana inzuzo, kodwa nje ukufeza intando yomfazi ogulayo" - khumbula le ngqungquthela kaBawo Fyodor kwimisebenzi engafiyo ka-Ilf noPetrov "Izihlalo ezilishumi elinesibini"? kungabonakali ngathi indlela yokuthetha, kunjalo? Kodwa nangona kucacile ukuba igama elithi "ukuhaha", lisuka kumhlathi ongentla singaphetha ngokuthi le ngcamango inegama elibi. Kodwa ngaba kunjalo njalo?
Kuthetha ntoni "inzala"?
Igama lokukrakra linentsingiselo enye, kuyathakazelisa ukuba intsingiselo yokuqala yegama yayiluhluke kakhulu kunamhlanje. Ngoko, kwangaphambili igama elithi inzala lithetha inzuzo kuphela, inzuzo okanye inzuzo. Ixabiso elincinci lalingamazwi okuzondla okanye inzala, ebonisa umnqweno obalaseleyo wokukhupha kuzo zonke izinto, kwaye unqwenela ukubetha umunwe ngomunwe, ukuba awuthembisi inzuzo, nokuba ayincinci. Ngoko ke, xa ibinzana elithi "lingenalo inzala ngenxa yaloo nto, kodwa kuphela ..." itholakala kwii-epics, ithetha kuphela ukuba umntu akafunanga inzuzo yena ngokwakhe, kwaye kungekhona umzamo wendoda engendawo kunye nombi ukujonga bhetele emehlweni abo.
Namhlanje, umxholo wokuzimela unomxholo ongeyonto nje, enokubaluleka kwesiphene esifanele sichithwe. Kwakhona le ngcamango isetyenziswe kumthetho wobugebengu, isisiseko solu lwaphulo-mthetho.
Ingxaki yokuzimela
Okungenakunokwenzeka ukuthetha, ingxaki yokuba nomdla kwihlabathi lanamhlanje likhulu kakhulu. Ukutshintshwa kunye neengxelo malunga nabadumileyo bazisa zonke iiphupha lesithathu zobomi obuhle. Sivele sinesimo sengqondo sokuba ubutyebi yindlela eyoyo yonwabileyo, sithatha ukucinga ngokungenangqumbo abo babecala ubomi obulula kwaye musa ukukhawuleza ukuya phezulu kwipiramidi yokutya. Ngenxa yoko umnqweno wokufumana imali eninzi, imali sele isele ibe yinjongo yobomi. Kwaye kukhokelela ekuzameni ukuxhamla iingenelo kuzo nayiphi na imeko, ngaphandle kokuhlaziswa yimilinganiselo yokuziphatha kunye nemilinganiselo. Ngaphezu koko, kuluntu lwabantu namhlanje, umfanekiso ubaluleke kakhulu, ngenxa yokulondoloza, abantu bahlala bekulungele ukwenza izenzo zobugebengu. Kwaye ukuba ngumSamariya olungileyo ngoku ngokungahambi kakuhle, ngokuhlonipha i-egoists enomdla, enomdla wokufuna inzuzo.
Kodwa ukuhaha kungathatha iifomu ezimbi. Ngamaxesha amaninzi sibona abantu abamele iinkampani ezinkulu zezoshishino ezibandakanya inceba, ukunika imali ukugcina izilwanyana, ukuxhasa izibhedlele zezingane, njl. Buza into ephosakeleyo apha? Akukho nto, ngaphandle kokuba konke oku kwenziwa ngeenjongo zemali, kakuhle, uhanahaniso, kunjalo. Kulula kakhulu ukunika inxalenye encinci yenzuzo "eluhlaza" okanye amaziko ogqirha kunokuba utyalomali imali ekhangayo yokuphucula imveliso, ukwenzela ukuba iingxaki zezinto eziphilayo kunye nezifo ezibangelwa yinqanaba elibi lokungcoliseka kommandla. Kodwa abaninzi babona kuphela uhlangothi lwangaphandle lomcimbi, kwaye ezo nkampani kunye nabantu babizwa ngokuba ngabaxhamli, kungekhona izidalwa, ezihlazo kwixabiso labo.
Kwakhona, asimele sikhohlwe ukuba eli qhinga lisoloko linyusa abantu ukuba benze ulwaphulo-mthetho. Kodwa kulungele ukuhlukanisa phakathi kokukrakra kwabampofu kunye nokuhaha kwezityebi, njengoko u-Aristotle uthe. Umntu owayefuna ukugqithisa, kwaye okokugqibela kufuna ukuwanelisa iimfuno zabo zokuqala. I-paradoxical kukuba i-state ihlawula ngakumbi ingqalelo kulwaphulo-mthetho olwenziwa ngabantu abahluphekileyo, kungekhona isityebi
Kodwa, njengawo nawuphi na umonakalo, kukho elinye icala kwicala lokuzimela. Ngaphezulu kuchazwe oko kwenzekayo xa umntu ethobela, kodwa unokubeka inzala yakho kwinkonzo yakho. Ububele kunye nokungabi nabugovu ziyimpawu ezibalaseleyo, kodwa kukho abantu abaninzi kwihlabathi abafuna ukusebenzisa oku. Bonisa ubumnqweno kulabo "bahlale phantsi entanyeni" (umzekelo, kwinduna enokutshatyalalisa iitoni zomsebenzi kwaye unqabe ukuphakamisa umvuzo wakhe wesithathu wesithathu) akusiyo yonke into esonayo, ukufaka endaweni yehlama ukuba i-box boxer's hacking iphindaphindiwe.