Ukwabelana ngesondo kuluhlu lweempawu ezibangelwa isifiso sesondo. Ubundlobongela buyisimo esifanayo sesilwanyana njengoko isenzo sesondo ngokwawo, ngenxa yokunyusa i-genus, izilwanyana nazo ziyakhangana ngokuqhelekileyo.
Ukwabelana ngesondo iipheromones, ubude beengubo kunye nobunzulu be-decollete, oku kulukhuni kunye nokunganyaniseki.
I-psychology yobunini iyona nto ibaluleke kakhulu kule nzululwazi, kuba iyaneliseka kwisondo sonke sokuba zonke ezinye izinto zixhomekeke. Abameli bobabini ngesini emva kwepastiki yemini ngokubhekiselele kwisigxina sobulili besilisa nabesifazana, nangona ezi ngcamango zingabonakalisa ngendlela engalindelekanga.
Amadoda amakhulu
Ubundlobongela besilisa ngamehlo wabasetyhini banokuphikisana kakhulu: ukuba umntu "ophefumula" ubhedu kunye nomlenze oqinileyo, ngoko ke amanye amantombazana atyhola abantu abacebileyo neentloni, kuba ziyimfihlelo.
Abasetyhini baninzi kunokuba amadoda aqwalasele ukubonakala, kwaye kubo akubalulekanga kubaluleke kangakanani ukuba "iingubo" ziyabiza, okokuqala, bavavanya okanye bathe.
Isiqingatha esihle sabantu asiyonto enjalo kunye nonyengiso, njengoko bethetha ngayo. Ewe, abafazi banelisekile ngeebhilile ezihlawulwa ngabantu, kunye nendawo yokudlela, okanye izipho ezibizayo, kodwa kuba kungqina ukuba le ndoda inika kwaye ikulungele ukuchitha imali kuyo.
Abasetyhini abasetyhini
Ngokubhekisele kwabasetyhini, iingcamango zesini kunye nobulili zihlala zilingana kwaye zingenakwenzeka ngaphandle komnye. Abasetyhini bahlukunyezwa ngokwesondo, kodwa i-unisex yanamhlanje esiphila kuyo, ayinaki yonke inzuzo yethu yendalo. Ngoko ke, umba wophuhliso lwesini wesini ugosa ngesigxina esibukhali. Kwaye emva koko, ubulili besini, ngaphezu kwakho konke, ukuqonda ngobumnandi babo bemvelo, ukunyameka , ukuziphatha, ukuziphatha, konke okutshoyo kunye nokumemeza ukuba ungumfazi.