Iziprofeto zabantu abangcwele zihlala ziphakamisa umdla phakathi kwamakholwa. Enye yezoyikrakra kakhulu ukuchazwa komdala uSeraphim Vyritsky, abaninzi babo basenza sicinge ngekamva.
UMonk Seraphim Vyritsky wazalwa ngoMatshi 31, 1886 kwelinye leedolophu ezisemaphandleni aseRybinsk kwiphondo laseYaroslavl. Ngethuba lokubhaptizwa, abazali batshintsha igama lakhe ngokukhawuleza - ukususela ngoko ubizwa ngokuthi iBasil.
Ukususela ebuntwaneni, unina kaBasil wamfundisa ukuba amthande uThixo. Wakhawuleza wafunda izibalo, waza wafunda ulwimi ngokuya kwiVangeli kunye ne-Psalter. Iifrikhthi zeFrench, ikhetha iincwadi ze-biographies ze-hermits-Macarius, uMary waseYiputa, uPaul waseThebes. Ukusebenza njengomabhalana ebusheni bakhe, uSeraphim watyelela iindwendwe kwiidolophu ezahlukeneyo. Wenza iminikelo ethempelini, kwaye inzondelelo yakhe yokuncedisa abanesidingo yayiza kuphuculwa ngabavolontiya banamhlanje.
USeraphim wabikezela ukuza kochasi-Kristu
Ngowe-1927, uBasil uthatha i-Schema yeSeraphim, ngaloo ndlela unikezela iSeraphim yeSarov. Eyokuqala ukuzaliseka kwakhe ukuchazwa kwaba yimfazwe kunye nama-fascists kunye nokutshutshiswa kwamabandla e-Orthodox. Kwomnye wabafundi bakhe umdala wathi i-Orthodoxy yegolide yayiza kubuya eRussia, kodwa kwakungenakwenzeka ukuyigcina ixesha elide. Xa umfundi wambuza ukuba liliphi ilizwe elilindele kwikamva elikude, uSeraphim wamcebisa ukuba akhangele iifestile.
"... Kuza kufika ixesha apho kuya kubakho imilambo yokomoya eRashiya. Iitempile ezininzi kunye neendwendwe ziza kuvula, kwaza kwafika abantu beza kubhaptizwa kwiinqanawa ezinje njengoko ubona ngoku. Kodwa oku akusiyo ixesha elide-malunga neminyaka eyi-15, ngoko umchasi-Kristu uza kuza. "
USt. Ignatius wachaza amagama kaSeraphim:
"Hambani, nihambe ngakumbi kunamaza omkhukula womhlaba wonke owawubhubhisa lonke uluntu, amaza amanga kunye nobumnyama, alungele ukudla indalo yonke indawo, awonakalise ukholo kuKristu, awonakalise ubukumkani bakhe emhlabeni, anqande imfundiso yakhe, awonakalise imilinganiselo, atshabalalise isazela, simise ubukhosi behlabathi-jikelele. Ngendlela yokusindiswa kwethu siya kusebenzisa ukuphunyuzwa okuyalelwe yiNkosi. Uphi na ityeya elisikelelweyo, njengetyeya kaNowa yolungisa, apho umntu angaphila khona kumaza ajikeleze yonke indawo, apho umntu unokufumana usindiso olunokuthenjwa? "
Umkhukula ongcolileyo omoya, omele ukwesaba wonke umntu, sele uqalisile: abantu abatsha banqwenela ukufihla ubomi babo kubantu abadala, imitshato emine iyaphela ekuqhawuleni, kwaye ubudlelwane bokwenene phakathi kwabantu buza kufakwa kwiBlack Book.
Lo mprofeti wabikezela ukuba ukuhla kwezinto ezisezantsi kwaqala.
USeraphim wayenesiqiniseko sokuba kungekudala okanye kamva amazwe asempuma kunye nenkolo yabo yokuzala ininzi yayiza kufumana amazwe angamaKristu ngokubhekiselele kubemi.
"Xa i-East iqokelela amandla, yonke into iya kuzinza. Inombolo ihlangothini lwabo, ngaphandle kokuba banabantu abasebenza ngokukhawuleza nabasebenza nzima "
"Kuza kufika ixesha apho iRashiya iya kubhidliza. Okokuqala iya kwahlulwa, kwaye ke iya kuqala ukuphanga ubutyebi. I-West iya kunceda ekutshatyalazweni kweRashiya kwaye iya kunika inxalenye yayo empuma kwiChina. IMpuma Ekude iya kuthatyathwa ezandleni zaseJapan, naseSiberia - isiTshayina, esiza kuthuthela eRussia, sitshatile amaRashiya kwaye ekugqibeleni ubuqili kunye nobuqili buya kuthatha intsimi yaseSiberia kwii-Urals. Xa iChina ifuna ukuya phambili, iWest iyakuchasa kwaye ayiyi kuvumela. "
USeraphim wayethetha ngemfazwe entsha - ngaba wayethetha imfazwe yehlabathi yesithathu?
Amazwe amaninzi aya kulwa neRussia, kodwa iya kuma, ilahlekelwe yintsimi yayo. Le mpi, ngokubhekiselele kuyo iNgcwele Ingxelo kunye nabaprofeti bathetha, iya kuba yimbangela yokuhlanganiswa kwabantu. Abantu baya kuqonda ukuba akunakwenzeka ukuba baphile ngale ndlela, ngaphandle koko zonke izinto eziphilayo ziya kutshabalala - oku kuya kuba ngumda wokufikeleleka koMchasi-Kristu. Emva koko kuya kuvela intshutshiso yamaKristu, xa ama-echeloni aya kushiya iRashiya esuka kwiidolophu, kufuneka siphumelele ukuba phakathi kweyokuqala, ininzi kulabo abasalayo baya kubhubha. Kuza ubukumkani bamanga nobubi. Kuya kuba nzima kakhulu, kubi, kunene kakhulu, ukuba uThixo akavumelani nokuphila kuze kube ngelo xesha. Asiyi kuhlala nawe. "
Njengeengcali ezininzi zefilosofi, umdala wafaka zonke iimbono zokulondoloza ikusasa kubantu abatsha
USeraphim wayekholelwa ukuba ngelinye ilanga abaselula namantombazana babeza kuba neentlanzi kunye nokuzonwabisa kunye nokunyaniseka kwaye babeya kukhetha ukuba ukholo luze lufuneke.
"Kodwa ixesha liza kufika xa kuya kuba khona ilizwi likaThixo, xa ulutsha luya kuqonda ukuba akunakwenzeka ukuhlala ngale ndlela, kwaye baya kukholo kwiindlela ezahlukeneyo, kwaye umnqweno wokuhlaselwa uya kwanda. Abo babephambi kwezoni, izidakwa, baya kugcwalisa iithempelesi, bazive banxanelwe ubomi bo komoya. Abaninzi babo baya kuba ngamonki, iindwendwe ziya kuvulwa, iicawa ziya kuba zizele ngamakholwa. Emva koko abatsha baya kuhamba ngokuya eendaweni ezingcwele - ixesha elizukileyo liya kuba! Yintoni esonayo - ishushu iya guquka. Njengekhandlela ngaphambi kokuba liphume, likhanyisa ngokukhawuleza, likhanyise yonke into ngokukhanya kokugqibela, kunjalo nobomi beCawa. Kwaye eli xesha lisondele. "
Unokungathembeki ngamazwi kaSeraphim, kodwa awukwazi ukuphikisa into yokuba umela ngokucacileyo oko ihlabathi lanamhlanje liya kuba nalo.