Isihloko esicetywayo kakhulu phakathi kwengqondo ngokubanzi, ingqondo yezobudlelwane phakathi kwamadoda nabasetyhini. Kwaye kulula ukuchazela: kuba kukho isimo sengqondo sokufunda ngemicimbi ephakamileyo, xa ungeke ukwazi ukuseka ubudlelwane kunye nomthandayo. Ukongezelela koko, ubudlelwane kunye nesini esahlukileyo luba ngumhlaba ongcono kakhulu uphuhliso lomntu. Kulo lwalamano ukuba iqabane ngalinye libonakalisa amandla ayo kunye nobuthathaka.
I-Psychology yamadoda nabasetyhini
Ngaphambi kokuba ungene kwihlabathi lobudlelwane obunjalo bobuqu obuhlukeneyo, kodwa obonisanayo. Kufanelekile ukumbalwa kwimeko yomntu wonke, sifunde malunga neempawu zokujonga, njl. Emva kwakho konke, ngamanye amaxesha senza izigqibo ngokukhawuleza ngaphandle kokuqonda ukukhuthazwa kwezenzo zeqabane lethu.
- Ukuqonda. Ngoko, umntu uyakwazi ukuqonda ihlabathi ngelokubonayo, kwaye kwintombazana, ngokubhekiselele kulokho akuvileyo. Kodwa isantya sokuhamba kwengqondo esi sihlandlo asizange sinikezele abantu. Umzekelo, abafazi bafunda ngokukhawuleza kwaye banakho ukuchaza ngokubanzi iinkcukacha zokufunda.
- Intuition. Umgaqo wesetyhini uqaqambile ukugxila kwizinto ezincinci, kunye neyindoda-ukujonga yonke imeko. Kule nto kuvela into yokuba abafazi baqaphelisayo ngaphezu kwamaqabane abo. Kwiimeko ezininzi, intukuthelo yabasetyhini ayiphumeli.
- Isidima. Kubalulekile ukuqaphela ukuba ingqondo yendoda nomfazi yenzelwe ngendlela yokuba okokuqala, kukho ukubonakaliswa kokuphendula ngokuzithandela, ukunyamezela, amandla. Oku kubangelwa ukusabalalisa kwe-choleric yesimo. Kwaye malunga nomfazi kule meko, sinokuthi unempawu zobunyibiliki kunye ne-sanguine. Zihamba ngomakhalekhukhwini, iimvakalelo zabo zingatshintsha phantse nganye yesibini. Ibonisa ubundlobongela, njengommiselo, xa ungonwabi.
- Umoya. Wonke umntu uyazi ukuba ababhinqa bayakwazi "ukugqiba" iqabane kunye neemeko zabo. Kodwa ke, into enobungqina obuqilileyo iyabuhlungu ukuba iphendule kwiimeko zengxabano kunye neengxaki. Amadoda ayengabonakali kakhulu, ebusweni babo, ngamanye amaxesha, kunzima ukucacisa oko bakuvakalelwa ngethuba.
- Ukunyamezela. Ukunxibelelana phakathi kwendoda nomfazi akulula ngaso sonke isikhathi, ngakumbi ukuba elinye iqabane liye laphuka. Ngoko, amadoda axolele kwaye akhohlwe izikhalazo, kunye nabasetyhini, njengamakati, baxolele, kodwa musa ukulibala.
Ukuhambelana nendoda nomfazi
Intsapho yolonwabo yabathandana ixhomekeke, okokuqala, ngokuhambelanayo kweengqondo zabo zengqondo. Ukudibanisa ukudibanisa kwezi zinto kukubalulekileyo kwimpilo ebatshatileyo. Kodwa kubalulekile ukuba ukhumbule ukuba uphuhliso lomntu womntu kunye nomfazi kwisibini esibini kuya kuba nzima ukuba i-psychotypes yabo ayincedisi.
Ukwahlula oku:
- Ibhinqa ngumama. Loo mntu uhlala ekulungele ukunyamekela yonke into.
- Ummeli. Ngokwenene, aba bantu baphila ngokuzonwabisa. Bomelele kwaye banokuzithemba.
- Altruists. Eyokuqala abo bafazi abathandekayo yiqabane labo. Nguye into eyancoma ngayo.
- Intombi. Laba bantu bahlala kakhulu kwiminqweno yabo, kwiipopini ezibompu. Bahlala befuna ukunakekelwa kunye nokugcinwa.
Kwaye ngamadoda, ezi zilandelayo zengqondo:
- UYise. Uhlala ephethe izinto zonke phantsi kolawulo. Akakwazi ukucinga ukuba ebomini bakhe umntu akazange amthobele. Akulungele ukuphazamisa. Kunzima ukuba bavume impazamo yabo.
- Umgqugquzeli owenza umngcipheko. Uyazi oko akufunayo. Kuyo yonke into ilungele ukufuna izibonelelo. Kungokuthi akaze enze nantoni na.
- I-altruist. Kanye njengowesifazane ongu-altruist, ngenxa yakhe intsapho iyindawo yokuqala. Ngokusekelwe kulo, kuyacaca oko kuya kukhetha ngokukhethekileyo phakathi kobomi kunye nosapho.
- UNyana. Ufana nomntwana ongunaphakade, njengendodakazi. Uzimeleyo kunye nokuzigweba.
Akuyi kuba yinto enqabileyo ukuba ubani afunde uhlobo lomlingane wakhe. Emva kwakho konke, ukwazi i-psychology yomthandayo, kulula ukuqonda isizathu sezenzo zakhe.