KwabeSlav, umxholo othi "ummelwane" ubelokhu ebaluleke ngakumbi kunabantu baseNtshona Koloni. Yonke imitshato , imikhosi yokuzalwa, ukuthunyelwa kwimikhosi okanye abahlali abavusiweyo kwisitrato okanye indlu enkulu yedolophu babedlawe kunye. Ngaphambili, abantu bahlala ngokuzithandela nangaphandle kwememo evunyelweneyo ukunceda ummelwane wabo ocinezelekileyo. Umntu wayehlala eqonda ukuba abanye abazungezile baya kuzisa oku kutshanje kwimeko yokuphila nzima. Kodwa ubomi bwanamhlanje buguqula ngokukhawuleza imithetho eyake ikhona iminyaka eyikhulu. Kwizakhiwo ezininzi eziphakamileyo eziphakamileyo, abantu abakwazi ukuqonda ummelwane kwisayithi kwaye abanakunomdla kwiingxaki zakhe. Le khosi yezinto uphazamise bonke abemi becinga, kungakhathaliseki ukuba lihlala phi ilizwe. EmaWest, ukuhlukaniswa kwabantu sele kunzima kangangokuba kwakukho apho kuvela imeko yentlalo eyenza umsebenzi wokukhulisa abantu ukulwa nokuzimela.
Imbali yeholide I-International Day of Neighbors
Kubonakala ngathi abaFrentshi abonwabileyo nabacebileyo kuncinci kubo bonke bafanele bazikhathaze ngeengxaki ngokuvalwa, kodwa kwakukhona phakathi kwabo kukho umntu oye waqulunqa le ntlupheko kunye nexesha elifanelekileyo. Sekude kuphawulwe ukuba kunye nokukhula kwentlalo-ntle, abantu banqanyulwa ngakumbi, banokungabi namdla kwabanye. U-Antanas Perifan waseParisi wayekhathalele le ngxaki emandulo kwaye kakhulu. Kanye kunye nabahlobo bakhe, indoda yama-1990 yakha ubudlelwane "iParis d'Amis", eyayiqhutyelwa kwisithili se-17 ngoqhagamshelwano loluntu lwabahlali belikhulu. Ama-activists ancedisa abamelwane abampofu ngeengxaki zezindlu kunye nezezimali, kunye nokuqeshwa. Ukuqhubela phambili ukuphucula umoya wobunye, uPerifan wakhupha umba phakathi kwabantu abafana nabantu malunga nokusekwa koSuku lwaMazwe omhlaba. Kwi sithili sakhe sakwa-17, isicwangciso sasiqondwa kwaye sasixhaswa, ngo-1999, abantu baseParis bavela ezindlwini ezingaphezu kwe-800 bathatha inxaxheba kulolu hlobo luncedo kwaye luncedo kakhulu.
Okokuqala, Usuku lwaMazwe omhlaba wonke lwabaqokelelwa ngabemi bezinye izithili, kwaye kamva kamva le nyathelo yaxhaswa ngabemi kumazwe angomakhelwane nakwamanye amazwe. Ukuvela koMbutho we-European Solidarity Federation kuye wanceda ukuhlanganisa ngokukhawuleza bonke abantu abafuna ukusabalalisa le ngcamango efanelekileyo kuzo zonke izixeko zelizwekazi. Hayi, akukho ntlangano enjalo eMpuma Yurophu, imikhosi enjalo iququzelelwa ngabasebenzi bezentlalo ezilula, kunye nokulawulwa kwezixeko ezithile, apho baqonda ukubaluleka kokuphuculwe ngokukhawuleza kokubamelwane.
Iziganeko kwiSuku loLuntu lwaBamelwane
Abantu baseYurophu bajwayele ukubhiyozela esi siganeko ngeveki, baqeshwe ngeziganeko eziphambili ngoLwesibili wokugqibela lwenyanga kaMeyi. Kodwa abahlali bezinye iindawo abahambelani ngokuthe ngqo kule nkcubeko, uninzi lweSuku lwabaMelwane lubanjwe ngeveki yokugqibela kaMeyi, eyona nto ilungele ukuba kubasebenzi basekhaya. Ngokuqhelekileyo, isixeko ngasinye siyaziwa ngamasiko asendaweni, ngoko umbutho wezo ziganeko ezinokuthi zenzeke ngokubhekiselele kwiimeko ezihluke ngokupheleleyo. Kukulungele ukuqokelela iqhinga labantu abangavumelana nokuchitha ixesha elithile ebalulekileyo ebalulekileyo ngaphambi kwexesha. Emva koko, yenza isicwangciso semisebenzi ongayifumana ngayo
Ngokuqinisekileyo, yonke into iya kuba lula kwaye ibe yinto enomdla xa iSuku Lwamanye Omakhelwane Lwamanye amazwe luqhutywa ngendlela ezonwabisa. Kucetyiswa ukuba kungabikho ukulungelelanisa iindwendwe kunye neengqungquthela ezizenzekelayo, kodwa ukwenza yonke into ngendlela yokuphuza itiye ecocekileyo kwiitafile ezintle kumyezo, epaki okanye ekhaya kwiindawo ezininzi zekhaya. Kwimeko ekhululekile phakathi kwabemi bezakhiwo eziphakamileyo, kunokwenzeka ukuphelisa ubundlululo kunye nokuseka imibutho yoluntu ngokukhawuleza. Ngendlela, kuya kuba nethamsanqa ukuhlawula iziganeko zabantwana, umzekelo, imidlalo "yeMidlalo yemidlalo yethu" ngamaphuso amnandi.