Zonke iiholide, nokuba zinkolo okanye zombuso, zineenkcubeko ezithile kunye namasiko okubhiyozela. Abantu abade banqulo banokuba nombuzo malunga nendlela yokubhiyozela uBathathu Emnye . Inyaniso kukuba uZiqu-zintathu ngenye yeeholide ezibaluleke kakhulu zeeholide kwaye ngokuqhelekileyo kubangalisa indlela abantu base-Orthodox ababhiyozela ngayo uZiqu zintathu.
Amasiko okubhiyozela uBathathu Emnye.
Umhla woBuqu-zintathu Oyingcwele ufuziselo. Usikhumbuza ngemvuselelo, kungekhona into egujwayo xa zonke iintyatyambo nemithi ziqhakaza. Kukho izithethe ezithile, ukukhumbuza ukuba kulungile ukubhiyozela uZiqu zintathu konke okufanayo.
Ukulungiselela le holide enkulu kuqala kwangaphambili: abantu kufuneka bahlambulule indlu (kunye neyadi xa uhlala kwicandelo labucala), uphonsa izinto ezindala ezingabalulekanga (okokuqala, zilahle izinto ezidibene neemeko ezimbi ubomi). Usuku olungaphambi kweholide kufuneka uhlobise igumbi ngemifuno, ngokuqhelekileyo lwenziwa ngoncedo lwamasebe e-birch (khumbula inkonzo ecacileyo kwiZiqu zintathu, itempile lihlotshiswe ngamathoni ahlaza). I-Orthodox iqokelela ezininzi iintyatyambo kwaye yenza izimbali, kwaye enye yazo isoloko ihamba nabo kwinkonzo. Abantu abanokholo baninzi bancede bahombise amabandla kunye necawa.
Ngokuqhelekileyo usuku loBathathu Emnye luwela ngeCawa, ngokwemiqathango yamaOthodox, awukwazi ukusebenza ngaloo mini. Ngaloo mini, kubalulekile ukuqokelela yonke intsapho, memela iindwendwe kunye nabahlobo.
Ukuqala kweeholide nguMgqibelo kusihlwa phambi koButhathu Emnye. Abantu bafanele baye kwiinkonzo zamanxila kunye neentyatyambo zeentyatyambo ezikhethiweyo. Ngaphambili ekuqaleni kwenkonzo, kwakuyinto yesiko ukuguqa, kodwa ngoku esi sithethe sishiyekile - ufuna nje ukuthandazela ukuxolelwa kwezono nokunceda kwimicimbi.
Iveki ngaphambi koBathathu Emnye, ekubeni ngamaxesha obuhedeni, kukho isiko lokukhumbula abafileyo. Yingakho imini ngaphambi kokuba uZiqu-zintathu abizwe ngokuba "ngabazali", abantu bavame ukutyelela amangcwaba eencwaba baze bazise iintyatyambo apho.
Emva kwenkonzo yasekuseni ngeCawa, unako ukuqokelela kwitafile enye uze ugubhile eli holide. Abantu bapheka izitya ezihlukileyo ngokupheleleyo, kuba akukho zithintelo, kodwa imveli ibhaka isonka - isimboli sentlalo-ntle. Ngokuqhelekileyo ezitalatweni kwiintsika zeZiqu zintathu kwaye udumo luqala. NgoBathathu Emnye, ezinye izithethe zobuhedeni nazo zidibanisa - umzekelo, abantu abatsha banokukhetha abatshatileyo baze bawenze umnikelo, amantombazana akhonkcoza iingubo kunye nokukhokelela.
Emva kokuba ufumene indlela yokubhiyozela uZiqu zintathu, kusekho umbuzo malunga nemiqondiso ekhoyo kule holide. NgeLwesine, kwiveki kaZiqu zintathu, amantombazana abuthana ndawonye kwaye aqoke iinqwelatho, aze azixhome emthini, kunye neholide kufuneka bafike kule ndawo baze babone ukuba kwenzeka ntoni. Ukuba i-wreath iphosa, ithetha intlungu kwaye, mhlawumbi, kwanokufa. Kodwa kukho enye inguqu kwi-wreath eyomeleyo-ithetha ukuvuya nomtshato. Akukho ukuphikisana kuphela xa i-wreath isitsha.
Ekupheleni kombhiyozo, amantombazana ayiphonsa le miqatha emfuleni aze abukele indlela abaziphatha ngayo emanzini. Iziprofeto kulo mzekelo zibandakanya amabhinqa asekudala kunye nokutolika zihlala zihluka. Abantu abancinci kufuneka babambe intambo evela kwintombazana abayithandayo baze bayinike ngokumanga.
Abantu abancinci kunye namantombazana phambi koBathathu Emnye banokuhlangana kunye nokwenza uhlobo lwesango ukusuka kwiimitshini. Emva koko badlula ngesandla ngesandla somntu abathandayo, emva kokuba banokuchitha kunye ngokuhlwa kunye kunye, batshate.
Izithethe ezininzi kunye nempawu kwiZiqu zintathu ziphelile, kodwa into enye iyinyani: iholide enkulu yenkolo, ekufuneka ibhalwe ngokufanelekileyo.