Abantu abaye babhekana nokufa komntu othandekayo bavame ukubuzwa ngumbuzo othi: "Ngaba kukho ubomi emva kokufa?". Ukuba iikholeji ezidlulileyo le mbuzo yayicacile, okwangoku iyenzeka kuphela. Inzululwazi, iyeza lihlaziywa iingcamango zabo zendabuko, kuba idatha ibonisa ukuba ukufa akusiyo isiphelo ebomini bomntu, kodwa "utshintsho" lombutho ngaphandle komda wobomi basemhlabeni.
Isatifikethi sokuphila emva kokufa
Iingcamango nezimvo malunga nokuba ubomi emva kokufa bukhulu kangakanani. Umphefumlo womntu awufi, oku kuqinisekiswa yizo zonke iinkonzo zehlabathi. Ukongezelela, ngokwezenzululwazi, ngexesha apho intliziyo yomntu eyeka ukubetha, ulwazi olugcinwe kwingqondo alubhubhiswanga, kodwa lusasazeka kwaye lusasazeka kwindalo yonke. Lo ngu "umphefumlo". Kwakhona, kumaphephandaba, kukho rhoqo ingxelo yokuba ngexesha lokupheliswa kobomi, ubunzima bomzimba bomntu ofayo buyehla. Ngenxa yoko, kwinkqubo yokufa, umphefumlo, ubunzima bawo, ushiya umzimba. Yingakho abantu abasinda kwikliniki yokufa , kunye nesigxina esifanayo , bathi babona ukuba "baphuma" emzimbeni wabo, babona "umbane" okanye "ukukhanya okumhlophe".
Emva kokufa ngokomzimba, umntu uva oko kwenzekayo kuye, uva umkhonto ongaqhelekanga okanye ukugubha, uziva ubaleke ngedonga. Emva koko babona ukukhanya okuphazamisayo ekupheleni kombhobho omnyama, ngoko iqela labantu okanye umntu obonisa ububele nothando kwaye kuba lula kuye. Ngokuqhelekileyo babone imifanekiso eyahlukileyo kwiintsapho zabo ezidlulileyo okanye zabo ezifayo. Aba bantu baqondwa ukuba kusasa kakhulu ukuba bashiye umhlaba kwaye umntu ubuyele emzimbeni. Amava, ushiya ingcamango engapheliyo kubantu ababesinda ekufeni klinikhi.
Ngoko, ngaba kukho ubomi emva kokufa okanye ngaba konke kukuxhomekeka? Mhlawumbi ubomi kwelinye ihlabathi likhona, kuba abantu abaninzi abaphila kwiinklini zonyango bathi into efanayo. Ukongeza, uAndrei Gnezdilov, MD, osebenza esibhedlele eSt. Petersburg, uxela indlela acele ngayo umfazi ofa ukuba amxelele ukuba kukho into ekhona apho. Kwaye, emva kokufa kwakhe ngomhla weshumi omabini, wabona lo mfazi ephupheni. U-Andrei Gnezdilov wathi ngaphezu kweminyaka emininzi yomsebenzi kwi-hospice wayeqiniseka ukuba umphefumlo uyaqhubeka uhlala, ukuba ukufa akusisiphelo kwaye akuyikutshabalalisa yonke into.
Luhlobo luni lobomi emva kokufa?
Lo mbuzo unokuphendulwa ngokuqinisekileyo. Emva koko, abantu abaye batyelela "ngaphaya komngcele" baze bawela "umzuzu wokufa" abazange bathethe intlungu. Kwaye kwathiwa akukho buhlungu benyama kwaye akukho ntlungu. Kwaye kwavezwa, kuphela ukuya kwi "mzuzu" obalulekileyo, kwaye ngexesha lo "tshintsho" kwaye emva koko, akukho ntlungu. Ngokuchasene noko, kwakukho uvuyo, uxolo kunye noxolo. "Umzuzu" ngokwawo awunakuchukumisi. Abantu abathile kuphela bathi balahlekelwa ingqondo ngexesha elifutshane. Kodwa abazange bakrokre ukuba bafile. Ekubeni saqhubeka
Cishe bonke ababenamava emva kokufa, bathetha ngoxolo noxolo. Baziva bekhuselekile bezungezwe ngothando. Nangona kunjalo, inzululwazi ayikwazi ukuphendula umbuzo othi: "Ngaba akukho nto isongela umntu emva kokufa?", Ekubeni kukho idatha engekho emva kokufa, kodwa malunga nemizuzu yokuqala emva "kwenguqu". Ininzi yedata ilungile, kodwa kukho izikhokelo kwimibono eyingozi yesihogo. Oku kuqinisekiswa ngabazibulala bazibuyisela ebomini.
Ngoko, uyakholelwa ebomini emva kokufa okanye usenokungabaza? Ngokugcwele kunokwenzeka ukuba ungathandabuzeki, kwaye oku kuyinto engokwemvelo, ekubeni mhlawumbi ungazange ucinge ngako ngaphambili. Nangona kunjalo, ukuqonda nolwazi olutsha kuza kuza, kodwa kungekudala. "Ekutshintsheni" umntu akatshintshi, njengokuba kukho ubomi obunye, endaweni yezinto ezimbini. Emva kokufa, oku kukuqhubeka kobomi emhlabeni.