Ingcamango yonyaka ogqithiseleyo wawuqaliswa nguYulius Caesar. AmaRoma asendulo ayongeza ngokuthe ngqo ngomhla omnye ngoFebruwari kwiminyaka emine. Ngosizo lwale nto bakwazi ukulinganisela impazamo ekubalweni kwansuku zonke. Ngaphandle kweentsuku ezingaphezulu, abantu babeza kuphutha ikhefu kunye nobusika.
Kakade kamva, umhla wama-29 kaFebruwari wabizwa ngokuba ngumhla kaKasyan. Kwakungumntu ongcwele owayengendawo. Kwakukholelwa ukuba ngalo mhla imisebe yelanga yayinamandla angasebenzi. Kwaye ukuba bawela kubantu, bangela izifo ezininzi. Le nkolelo yamandulo, apho wonke umntu wakholwa.
Kakade, inxalenye kuphela yale miqondiso ifinyelele kwiintsuku zethu. Omnye ukholelwa kuwo, kodwa umntu unokungathembeki ngale miba.
Ngaba unyaka ogqithisileyo ulungile okanye umbi?
Ngokwenene, lo ngowona unyaka oqhelekileyo, owenza olunye usuku ngaphezu kwexesha eliqhelekileyo. Isimo sengqondo esicalukileyo ayifumene nayo ngaphambili. Inxulumene neengcamango ezahlukeneyo kunye neengcambu zobuhedeni. Kwixesha elide, izizwana zininzi neenkolelo ezimbi ezinxulumene nalo nyaka. Ngenxa yoko, yonke into ephefumlelweyo.
Unobungozi kakhulu unyaka wokunyuka, into yokuba abaninzi abantu badibanisa iintlungu kunye nezifo, iintlekele kunye neenkathazo kunye nazo, bezibeka phambi kwengqondo kwiintlobo ezahlukeneyo zeengxaki. Umbuso onjalo unokukhokelela ekukhunjuleni kwengqondo.
Ngoku inzululwazi ayikwazi ukuphendula ngokucacileyo umbuzo othi kutheni unyaka wokuqhawulayo unobungozi. Ngokwezibalo, lo nyaka unye wonke umntu. Iinyaniso eziqokelelelwe ngeenkulungwane zithetha ukuba kuphela inxalenye encinci yeentlekele, iintlekele kunye nezinye iingxaki eziqhubekayo ngonyaka. Kuvela ukuba zenzeka ngokuchanekileyo, kungakhathaliseki ukuba zinani leentsuku kunyaka kwaye oku kuphephekiyo.