Ingxenye yomzimba womntu njengempahla yenkonzo: imfihlelo yeengqungquthela zabangcwele

Imimangaliso apho iingqungquthela zabangcwele zikwazi khona, zitshitshise abantu abangakholwayo kunye nabakholelwa kuThixo!

Kwiinkonzo ezininzi kunye neenkolelo, iinxalenye zomzimba wabantu abaye badlala indima engcwele kwingxelo yokholo zibhekwa njengezinto ezinamandla. EbuKristwini, yinto yokuhlonela: kubonisa ukuba zifanekisela ubungqina obungabonakali bungcwele kwicawa okanye kwiindwendwe. Kodwa ngaphantsi komnqweno wamakholwa ukuthintela iingcwele ezingcwele kunokuba kunqwenela ukufuna ukwazi. Omnye wabo weva ngemimangaliso imimangaliso yokuphulukisa kwizifo ezibulalayo ngoncedo lweempahla kwaye unqwenela ukuba uqinisekise ubungqina beli bakala.

Kutheni iimpahla ezibonakala zingcwele?

Oku kunokuthiwa yi-paradoxical ukuba abefundisi abanalo ncazelo malunga nenkolo engayibuliseli ukukhonza izithixo, loo nto yavela ukuba iintsikelelo zabangcwele zinako amandla akhethekileyo. Nangona kunjalo, imizimba yabangcwele abasweleyo ukususela ngexesha leTestamente Elidala kwakukho isimo sengqondo esithile. Kwaye kwakholelwa ukuba umzimba oshiye umoya ungcolileyo kwaye unokuphazamisa izidalwa eziphilileyo ezithintele.

"Othe wathinta isidumbu sawo nawuphi na umntu uya kuba ngongcolileyo iintsuku ezisixhenxe; uya kuzihlambulula ngamanzi ngosuku lwesithathu nangosuku lwesixhenxe, ahlambuluke; Ukuba akazihlambululi ngosuku lwesithathu nangesixhenxe, akahlambulukanga; Wonke umntu othinta isidumbu somntu ofikile, ongazihlanjulanga, uyangcolisa indlu kaNdikhoyo; umntu uya kunqunyulwa phakathi kukaSirayeli, kuba akahlambulukanga ngamanzi okuhlanjululwa, uyinqambi, noko uhlambulukile kuye.

Umntu wokuqala ukucinga ngokulondolozwa komzimba wakhe emva kokufa kwakunguYosefu Omhle. Kwi-Epistle yompostile uPawulos kumaYuda kuthiwa:

"UThixo uya kukutyelela; uphakamise amathambo am." UMosis kunye noonyana bakaSirayeli bathabatha uYosefu waya ezweni elithembisayo likaJosefu Omhle. Xa bonke bephuma eYiputa kunye negolide egugile, esinye isilivere, uMoses wathabatha wathabatha amathambo kaYosefu endaweni yobutyebi bonke, wabazisa ubuncwane bobutyebi obukhulu kunye neentsikelelo ezingenakubalwa. "

Ngelishwa, akukho bubungqina bemimangaliso eyenziwa yindawo yokuhlala kaJosefu kuye kwagcinwa. Umntu wokuqala ongcwele, othe ayenako ukuphilisa indoda kuphela, kodwa ukuvuselela umntu ofileyo, waba nguElisha. UmKristu ofileyo owawela ebhokisini lakhe wenyuka waya ezinyaweni waza waqala ukuphefumula.

"Kwaye kwathi, xa bangcwaba indoda enye, bakubona le nto, bamngcwaba loo mntu ebhokisini likaElisha; Wawa ke, wachukumisa amathambo kaElisha, wavuka, wavuka ezinyaweni zakhe. Ukumkani waseYudeya waseYudeya wathi abantu baseBheteli bahlale amathambo omntu kaThixo, bangcwatywa eBheteli phantsi kookumkani bakwaSirayeli, uYerobheham, emva kweminyaka engama-300. "

Kwiiinkulungwane ezininzi, zonke iicawa zecawa zixubushe ngokugqithisileyo umbuzo wokuba kunokwenzeka ukuba uthathe inxaxheba yonqulo njengento eyashiywe yintando yomhlaba emva kokungena kwiindonga zasezulwini. Ngo-767, kwiBili yeBhunga laseNicaea, bavuma ukuba iindawo zokuhlala ezilungileyo zihlala zihlala zilungele ixesha kunye neenkqubo zokubola. Ababingeleli bavuma ukusabalalisa imfundiso yokuba ngokumanga kweempahla enye inokufumana ukuphilisa nokungcwaliswa. Isigqibo esinjalo sasilungile, kuba iimbali ziyazi iziganeko ezinzulu zokwahlula eso sifo ngenxa yemibandela.

Iintlanzi zeSt. Marko kunye nobusela obubusisiweyo bukaThixo

Kwiminyaka engama-20 yekhulu le-IX, uMarko wase-Efese wafa eAlesandriya, kwaye imfazwe yangempela yavela emzimbeni wakhe. Emva koko umzi wawuphantsi kolawulo lwamaSulumane awawubheka njengento engavumelekanga ukuba alondoloze imifanekiso, uphawu lwe-Orthodoxy. Babenqwenela ukuthumela yonke imvelaphi yobuKristu ukuba ingabikho nto, kodwa yayinganqikazi. Ngaloo nyaka abathengisi baseVenice bafika eYiputa - babizwa ngokuba yiBuono Tribuno da Malamokko kunye noRustico da Torcello. Ngaphambi kokushiya abafundisi beVatican bawabeka umsebenzi kwizithethe ezilungileyo zamanquli zanamhlanje: bahlaselwa yiyo yonke inyaniso kunye namafake ukuthatha imifanekiso kaMarko eRoma.

Kukho umlando othi uMarko ngokwakhe wabonakala kubo ephupheni waza watshela abahwebi inkohliso eyayivumele ukuba iphumelele. Bakhuthaza abazalwana bama-Orthodox becawa yendawo ngaphantsi kokutshutshiswa, banqobe ukwesaba baze bathathe indawo ye-Klavdia kunye nemihlali kaMarko. Umzimba wafakwa kwisikitikiti esikhulu kunye nesidumbu sesilwanyana, umonakalo apho amaSulumane acinga ngesono sokufa. Ezi zinto ziye zagcinwa kwithempeli elifanayo eVenice. Kukho iimeko zokuphulukisa abantu abadala kunye nokukhulelwa abantwana abalinde ixesha elide emva kokuba abazali abaxhamlileyo bephendukele kwiimpahla zokuncedisa.

Impahla engavumelekanga: Inyama engcwele

KwiVangeli leArabhu kunye neVangeli likaLuka, kukho iingxelo ezibonisa ukuba ngosuku lwesibhozo emva kokuzalwa komntwana uYesu wadlulisela umthendeleko wolwaluko. Kwiminyaka emininzi emva kokufa kwakhe akukho mntu wamkhumbula, kodwa kwi-Middle Ages, abantu abane-18 kunye neecawa, abazibiza ngokuba ngabagcini besikhumba esingcwele, bafunyenwe kanye. Ngethuba u-Agnes Blanbekin emibonweni emva emlonyeni wakhe, uSt. Catherine waseSiena waxelwa ukuba awugqoke ngomunwe wakhe endaweni yengcongolo.

Kuze kube ngo-1990, ithole abaqokeleli, abathengisi "bamnyama" kunye nabalandeli beemfundiso zobuxoki-zamaKristu. Icawa yamkela umyalelo ngokubhekiselele kuyo nayiphi na ingxoxo kunye nokuzama ukuzibiza ngokuthi umnini uyahlwayelwa ngokuxothwa ekukholweni. Namhlanje kuphela inyama yasekuqaleni igcinwe e-Ile-Jezu - icawa yecawa yeCawa yama-Jesusits ​​yamaRoma. Awekho amabali aphethe unyango olusisigxina axhumene nalo: kuqinisekiswa kuphela ukuba ukuthinta inyama kukhulula izono kwixesha elishumi elidlulileyo.

Ubisi lwesisu seNtombikazi kaMariya kunye nokukhethwa kwendawo yecawa

USern Bernard waseClairvaux wathandaza phambi kobuso beNtombikazi kaMariya malunga nempilo yomntwana, xa kwenzeka ummangaliso omkhulu wenkolo. "Bonisa ukuba ungumama," uBernard wabuza, kwaye uMaria waphendula ngokukhawuleza. Umfanekiso wawuthululele ubisi owawa ngumlomo ka-saint. Ngomnyaka we-1650, umculi uAlonso Cano wabonisa lo mzuzwana kwenye yezinto zakhe zokudweba. Ubisi lwebele lweNtombikazi uMariya lilingana neengqungquthela kunye nabafundisi babonakalisa kwabo banqwenela kwiicawa ezininzi zaseYurophu. Ilitye leBhetelehem, elifafazwe ngobisi bukaMariya, lajika elimhlophe, kwaye kule ndawo yembali icawa yakhiwa.

I-shrine yamazwe ngamazwe: iimpendulo zeSanta Francis ongenakonakala

Abo banqwenela ukuphiliswa kwisifo esibi bazama ukuchaphazela imithwalo yeSt. Francis, bayabonwa phantse nayiphi na inxalenye yehlabathi. Emva kokuba abameli becawa babone ukuba iindawo eziseleyo zazingabonakali ukubola kwaye zihlala zifanayo, zahlula iziqulatho kwiindawo ezininzi. Ikhanda, ingalo ekhohlo, imilenze kunye nomgudu kuGoa: UFrancis uthathwa njengomgcini we-resort yase-Indian town. Isandla sokunene sigcinwa kwiVatican, kwaye i-forearm ilele kwindawo yeglasi yendlu kaYosefu kufuphi neMacau.

Uhlobo luka-Anthony wasePadua

UAnthony wasePadua kwaye emva kokufa kunceda amakholwa: uthathwa njengomntu othatha iphupha lokufumana umlingane womphefumlo. KwiCathhedral yaseSt. Anthony - icawa yamaKatolika kwisixeko sasePadua (eItaly), nawuphi na umhenketho okholwayo unokuthatha iphepha kunye neepeni ukuba abhale inqaku kummangali womsebenzi kunye nezikhalazo. Iyakushiywa ngasemva kwee-relics - ulwimi lwase-Antonius yasePadua. Ngethuba lokuphila kwakhe, wayenolwazi - amakhulu abantu beza kuphulaphula imifanekiso yakhe yokufunda kunye neetekisi zonqulo. Umntu ongcwele wasweleka ngo-1231, kwaye xa umzimba wakhe uphuma emva kweeminyaka emashumi amathathu, kuphela ulwimi oluhlala kuye, olugcinwa kwiCathedral kuze kube namhlanje.

Imimangaliso ngokoqobo: igazi likaSt. Genaro

Ngowe-2017 kwaqala ngeendaba ezimbi kubo bonke amaKatolika : ngokubhekiselele kwimbono yabafundisi abakhulu, ixesha le-apocalypse kunye nezinye iintlekele zisondela. Umcebisi wayeyi-Januarius oyiNgcwele, igazi lakhe liba yinto engaphantsi kweyona nto ibaluleke ngaphezu kokuguquka komlilo oyingcwele .

Ecaweni yaseNaples, intloko yesanta kunye nomkhumbi kunye ne-gore yayo igcinwa. Kanye ngonyaka, amakhulu amakholwa anamehlo abo angabona indlela igazi elibilisa ngayo i-ampoule, ukuba lusondeza kwiintsali zekhanda elikhutshiwe. Imbali sele isazi iimeko xa igazi lingayibilisi kwisitya: ngo-1939, ukungabikho kommangaliso kwaba yi-harbinger yemfazwe, kwaye ngowe-1980-inyikima enamandla eNaples. Yintoni eyenziwa ngo-2017 kubemi bePlanethi yomhlaba, nangona umkhuseli wabantu bakaJanuarius wasuka kuthi?