Ngamaxesha onke abantu babezibuza ukuba kungani bephupha. Emva kwakho konke, ngamaphupha, ngamanye amaxesha nabantu, kukho imicimbi enjalo, eqinisweni ayengenakwenzeka kuzo nayiphi na indlela. Okanye ngenye indlela, abanye banamaphupha okugqithiseleyo, aphinda aphuphe ngokuphindaphindiweyo, abaphoqa ukuba bahlupheke kwixesha elihle lobomi babo. Ukuqonda ukuba kutheni amanye amaphupha aphupha, ngokususela ekuhlalutheni kwizinto eziqokelelweyo kwiminyaka emakhulu, kuye kwaveliswa iincwadi zokuphupha, ngoncedo apho abantu banokuzama ukuchaza isizathu sokuba baphupha iphupha. Kwaye ungalindela ntoni kule phupha.
Ukutolika kweencwadi zephupha
Thatha, umzekelo, iphupha apho abantu bahamba khona emangcwabeni, phakathi kwamangcwaba. Ngokuqhelekileyo, ukuhamba phakathi kwamangcwaba akusilo iphupha elibi kakhulu - lithetha kuzo zonke iinguqulelo zeencwadi zephupha (ininzi) kwinkqubo yokuphila elinezolileyo. Into eyona nto kukuba ubuthongo akufanele bungekho nto. Ukuba kukho nayiphi na inkxalabo, oku kubangelwa intlupheko nokuhlukana kwiintsapho zabo.
Ukuba uya emangcwabeni uze uphendule ingcwaba ephusheni - isicatshulwa somntu silungiselela ukuva ezinye iindaba. Akuthethi ukuba mnandi okanye akabi - iindaba nje.
Yintoni enye eyenza iincwadi eziphuphayo zithetha ngamaphupha ngamangcwaba?
Kwiincwadi ezahlukeneyo zokuphupha, ukuchazwa kwamaphupha apho abantu bahamba phakathi kwamangcwaba kunokuthi bahluke, kodwa kungabi ninzi. Ngokubanzi, ulwahluko lubhekiselele kubantu abathile. Ngokomzekelo, isibini esitshatileyo emangcwabeni kuthetha ukuba abazange bahlale ndawonye.
Ukuba umntu uphupha amangcwaba amandulo - kuthetha ukuba uya kungcwaba zonke izihlobo zakhe nabahlobo bakhe, kwaye uya kushiya ubomi bokugqibela. Ukuba amangcwaba asemncinci - kuthetha ukuba kuya kuba neendaba malunga nokubuyiselwa kwesihlobo, malunga nokuba bacinga ukuba wayengomqeshi.